Aristotle tells us there are three reasons for friendship: good character, utility, or pleasure; only the first is not defective, so it is the only ground for true friends. So to be one of the Unknown friends, we aspire for the same character and knowledge of the author of Meditations on the Tarot. To understand him, we also engage in the Moral Purification of the Will. A true friend is like another “self”, since he has the same character, shares in common activities, and works toward the same goals. In the Introduction to the Meditations, the author states his goal: to enrich the Hermetic tradition. Thus his true friends have the same goal and work towards that end.
A different kind of friendship is based on utility or pleasure. Thus two friends may cooperate as long as they are useful to each other or bring each other pleasure. However, such a friendship is shallow and usually ends abruptly when one party becomes useless to the other. There are many more such friends of the Meditations than there are true friends. They have their own agendas and their own goals. The Meditations may be useful to them to attract adherents, students, or paying customers. Sincere seekers of true friendship will then often be misled on the path, only to suffer disillusionment later on.
Aristotle tells us that one’s true friends will be few. There are not too many who will read a book such as the Meditations. Fewer still will embrace it and its goals wholeheartedly. Few among them will actually do the meditations and develop a disinterested moral character. Among these few, it will be difficult for them to find and get to know each other. Nevertheless, these few friends will somehow recognize each other. True friends of the Meditations will help each other understand the text in depth.
I have translated the following passage from Arcana XX: Judgment, where the author explains this. He clearly expects his true Friends to carry on the work that he himself was carrying on from his own friends. In that spirit, this blog wishes carry on that work. Note especially his plea that NO organisation be established to carry on this work. So beware of any group that has goals that differ from the clearly stated goals of the Author. Be leery of anyone who wants to charge you for classes. Question anyone who claims to have inside or special knowledge apart from the text itself. The sure way to understand the Meditations is to do the meditations oneself.
Dear Unknown Friend, you who are reading these lines written in 1965 after some 50 years of effort and experience in the field of Hermetism, please do not regard them as a simple wish in support of the progress of Hermetic historicism, but as a legacy making you who read these lines the agent of such a task, provided you consent to it. Therefore, do what you judge to be good, but I implore you not to do just one thing: to found an organisation, an association, a society, or an order which would be charged with that task. For the Tradition lives, not thanks to organisations, but in spite of them. In order to preserve the life of a tradition, friendship pure and simple is necessary; what is not needed is to entrust it to the care of embalmers and mummifiers par excellence which organisations are, except for the one founded by Jesus Christ.
